Another reason to prefer Hoopla to the other library eBook options is that it includes books published by independent publishers, like Bellevue Literary Press. I was intrigued when I heard about one of their recent releases, Moss, by Klaus Modick. As I’ve written here before, I am a fan of reading books in translation; I like finding out what people are reading around the world. And I like being transported not only to the place and time of the book, but to an author’s view of the world that cannot help but be different than mine, by virtue of having grown up in and lived in a completely different culture.
Moss did transport me to another’s view — the main character, Lukas Ohlburg, is an elderly plant scientist, whose memories include his botany professor, Mandelbaum, being warned by other students to “stay on topic” when he referred to the rising fascism in Germany derisively as “pseudomutations of political brown algae.” Lukas is staying in the partially thatched cottage where his family spent summers as he was growing up. And he is reflecting on the ways the work he has done, describing plants in the structured ways of science, is lacking. He writes about this in a manuscript that readers are told his younger brother finds in the house.
To Lukas, the scientific language he has worked with for his entire adult life is lacking, ” . . . in the best case, it says only what grows here, albeit in a soulless and uncomprehending way. Never can it say how, and never with full certainty could it say why.” As he writes, swims, watches the seasons change, and faces his own mortality, he remembers certain key moments in his life that influenced his understanding of the world and devotes himself to really understanding the plants he loves, especially the mosses.
Despite the strangeness and the setting unlike my own place and time, the story seemed familiar, or maybe just resonated because of other things I’ve read that had similar sensibilities. For example, I thought of Tinkers, where the protagonist is traveling through his thoughts as he is dying, although he is in the active stage of dying whereas Lukas is just approaching it. And I thought of The Hidden Life of Trees, which so eloquently describes how our own capacity to understand the world expands if we try to learn how our fellow species understand it. Good books seem more apt to connect in this way with other things we’ve read, and I enjoyed the connections Moss triggered.
There were two points in this short novel that I couldn’t quite wrap my head around, which detracted somewhat from the overall effect, but it’s possible I’m just misunderstanding. First, the timeline around the ownership of the house seems off to me. Lukas says his father built it around 1900, and transferred ownership to a neighbor before they emigrated because of the Nazis. He refers to the neighbor giving the deed back in 1947, but also says that the neighbor made sure they never lost possession in “fifty years of forced stays abroad” even though the events of the book, according to the first pages, happen in 1980-81. Probably the emigration occurred in the late twenties or early 30s, but I couldn’t reconcile all these details into a timeline.
Second, although he refers to his brother and he being boys together, and refers to his own old age (and if he was a recent graduate when the family emigrated, that would make sense), his brother has a five year old daughter, and a son who is presumably much older because he has joined the Green Party. I guess that’s entirely possible. But these details that stood out as anomalous distracted me a bit from the meditative parts of the story, because my brain was trying to work out the chronology. I also kept wondering why a man who lived when he did would not mention either world war in his recollections of his boyhood and youth — someone who is old in 1980 would presumably have been alive for both.
Anyway, these were minor distractions. And Moss doesn’t depend on a chronology — in fact, Lukas might say that my trying to classify the order of things is the problem. After all, he notes, “In the botanist’s piercing gaze, science only feeds on and exploits the fullness of the world. The gaze I search for must, instead of viewing nature as leading from an inseparable wholeness to a cataloged system, see it flow through that system back again into its original fullness.” Throughout his life, Lukas “. . . found such a gaze only once among my colleagues — namely in Marjorie’s eyes.” She was a young Scottish exchange student he loved, who left Germany because of fascism’s rise. Now, as he is completing his life’s work alone in the woods, learning from the mosses he has studied his whole life, the gaze he seeks comes to fruition and it is not only his own gaze, but the mosses’ and trees’ that help him see.
There are lots of mosses around our house, on the ground, trees, rocks, roof. When I see them now I’ll think of this book and the way that humans explain themselves into truths that are limited by our own minds and our relentless desire to categorize and classify — a desire I relate to. Perhaps paying closer attention to mosses, without giving into the desire to explain them, and as I said in my previous post, making eye contact with our fellow species, would benefit us more in the long run than relying so heavily on what we can prove.