I was happy to see a Europa Editions book selected for the Booker prize: The Promise by Damon Galgut. If you follow book news, you know this wasn’t the first time Galgut was nominated. It’s the first of his novels that I have read. The Booker judges call The Promise “a strong, unambiguous commentary on the history of South Africa and of humanity itself that can best be summed up in the question: does true justice exist in this world?” If that’s the driving question of this novel I guess the answer is not clear cut. It’s not a book that ties up all the loose threads by the end. Characters who act in ways that are just and those who don’t both suffer in this book. But the two characters who seem to care for others and each other more than themselves are not ruined by suffering and loss in the way that the self-centered, immoral, uncaring characters are, which could be described as a kind of justice, perhaps?
The story begins in 1986, on the day Amor Swart’s mother dies. Her unkind aunt and uncle pick her up from boarding school and take her home to the family farm outside of Pretoria, South Africa. Her newly widowed father promised her mother, in Amor’s hearing, that he would give the family’s maid, a black woman named Salome, the house she lives in. Amor is still enough of a child at thirteen to believe that adults’ promises will be kept. But her father, deeply influenced by the local evangelical preacher and by the apartheid system he has benefitted from all his life, has no intention of keeping the promise. Which would have been a gift in name only in 1986 anyway, as Salome wouldn’t have legally owned the house even if it was given to her.
Amor’s eldest sibling, her brother Anton, is serving in the army to protect white South Africa from the unrest of apartheid’s last years. He comes home for their mother’s funeral, the first of four Swart family funerals in the book. He’s both a perpetrator and, to a much lesser extent, a victim of violence. But as the book unfolds it becomes clear that Anton actually begins to lose his life from the moment he takes another’s. Despite (or maybe because of) his confused thoughts about his recent violent incidents, Anton goads his father about the promise Amor overheard. The third sibling, Astrid, is only on the periphery of the conflict at the time of their mother’s funeral, but we learn enough to see she is self-absorbed and hungry for a more glamorous life.
From this beginning, the novel threads its way through the siblings’ adult lives. In fact I’m realizing Amor gets her first period at her mother’s funeral at the beginning of the book and is experiencing menopause at the end. Key moments in South African history — Mandela’s presidency, the 1995 rugby World Cup, the AIDS epidemic, the Mbeki and Zuma presidencies, the recent infrastructure issues and water shortages — are the backdrop to the Swart family’s dramatic unraveling. The novel’s structure includes patterns and chronology (the historical timeline, the family funerals) but the narration is unusual and a little less clear. The narrator is sometimes inside characters’ minds and sometimes observing. Likewise, the narrator sometimes seems to be reliably describing events and is sometimes clearly imagining them. For example, towards the end of the book, when Amor is living in Cape Town, we read: “She has a cat curled up on her lap. No, she doesn’t, there is no cat. But allow her a couple of plants at least, growing greenly in their tins on the windowsill.” Which makes it hard to know: what has been real and what has been imagined? You might think you know, but do you?
The story is tragic but the majority of the characters are pretty hard to feel badly for. The ones that do evoke some empathy appear less frequently, away from the main action, and Galgut doesn’t reveal much about them. All in all a unique read, one I’m still thinking through today after finishing the book last night.