Lots of reviews of Lauren Groff‘s new novel, Matrix, reference her previous work, Fates and Furies, but as I read it, I kept thinking of the first book of Groff’s that I read, Arcadia. Arcadia was about a man who grew up in a utopian compound, and Matrix revisits the idea of an ideal community, this time in a 12th century abbey in England. It’s not ideal when the book opens and Marie de France arrives, sent by Eleanor of Aquitaine at the age of seventeen to be prioress. The abbey is poor and run down and the nuns are ill, old, and poorly organized. Marie, a large, homely woman who has already proven herself capable and strong in her short life, quickly takes things in hand. Matrix follows her life’s story as she makes the abbey prosperous, comes to love the community of nuns she cares for, and develops a distinctly matriarchal faith.
Marie is interesting, and not just because Groff creates a backstory that includes warrior aunts, a fairy ancestor, and women lovers including Queen Eleanor herself. I also enjoyed that Marie is both a smart and worldly leader and a mystic who has visions and writes poetry (the only bit of the real Marie de France’s story that is known). When still young Marie becomes Abbess, she realizes that the church leader with jurisdiction over the abbey “seems to believe this abbey of virgins to be a source of personal wealth.” Her response? “She must draw up herself a dummy account ledger to show the abbey’s great debt, which is false, for, she considers, to counter corruption, a similar corruption is only logical and right.”
Her visions give her spiritual and theological guidance — including an image of Eve and Mary in which Marie comes to see that rather than being the source of mankind’s fall and sinful nature, Eve is the first step towards mankind’s salvation, because she is Mary’s ancestress. But the visions also give her building projects — a labyrinth the cleverly hides the abbey from the well traveled roads which make it vulnerable, a building to house not only the Abbess’s quarters but also well appointed apartments for the wealthy widows who retire to the abbey (with their money) and schoolrooms for the young girls sent to learn how to be fine ladies (who will someday support the abbey they remember fondly), and a lock to harness a nearby marsh’s water supply, to divert it to the Abbey year round.
Marie’s own ambitions get her into trouble from time to time, but she maintains her rule, runs a network of spies in the great world beyond the abbey who keep her one (or more) steps ahead of both the crown and Rome, and manages to value her own abilities and achievements and those of her nuns while also maintaining her belief. She’s an astute manager, trusting her own judgement but also understanding when she needs diplomacy, prayer, or even forgiveness. And when Groff writes of Marie’s visions and views of the world, her prose sings, which is another way this book reminds me of Arcadia.
For Marie, Groff writes, “Good and evil live together; dark and light. Contradictions can be true at once. The world holds a great and pulsing terror at its center. The world is ecstatic in its very deeps.”
That is both beautiful and as true today as it was in the 12th century. This world is both beautiful and scary, and we live with contradictions that are true (and many that, as Marie herself would also affirm, are not). If you’re looking to escape all this into a beautiful, strange, and in its way, uplifting book, Matrix is a great choice. My only quibble is that I’m still considering the ending; I think I understand what Groff intended but it was strangely deflating for me. Still, I very much enjoyed Matrix.