I read Americanah by Chimamanda Ngozi Adichie in December 2016, and downloaded Purple Hibiscus in the Cleveland airport along with The Refugees as I was considering how to get more narrative plenitude into my to-read pile. Where Americanah is about the immigrant experience in America and how coming here for more educational opportunity is not necessarily the end of people’s stories — it’s not for Adichie’s characters, who leave to complete their degrees when Nigeria is experiencing university strikes and disruptions but return when America doesn’t turn out to be all it’s promised — Purple Hibiscus is about growing up in the conditions that lead to civil strife. In the book there is turmoil in the government and that in turn leads to uncertainty in people’s lives, which lead to strikes.
While those themes are present, the book is really the story of Kambili and Jaja, teenagers growing up in a strict and wealthy Catholic household in Enugu, Nigeria where their father, Eugene controls them and their mother. Eugene is a difficult character because like many autocratic dads he tells the children that what he does, he does for their own good. He is in many ways a well respected “big man” who provides for many people’s well being, and he even publishes a newspaper that dares to take on the government. How can someone whose beliefs are strong and in some ways good, who fights for what’s right, also hurt the people he loves most?
The drama in the book is not only the conflict in Nigeria about government control, freedom of expression, and civil society, but also about Eugene’s restrictive, dutiful Catholicism contrasted with his sister Ifeoma’s, which is more expansive. When Kambili and Jaja go to stay at Aunty Ifeoma’s their eyes are opened to a different way of living, where children can speak their minds (within reason — even Ifeoma has her limits when her son is rude to a University colleague) and Catholicism can rest side by side with their “heathen” grandfather’s traditional beliefs. Kambili in particular begins to see herself in a new light, not only because of Ifeoma and her cousins, but also because of her friendship with Father Amadi, a young priest who visits Ifeoma and her children often.
When Kambili watches Father Amadi coach some boys who are practicing for a track meet she has an insight: “It was what Aunty Ifeoma did to my cousins, I realized then, setting higher and higher jumps for them in the way she talked to them, in what she expected of them. She did it all the time believing they would scale the rod. And they did. It was different for Jaja and me. We did not scale the rod because we believed we could, we scaled it because we were terrified that we couldn’t.” She sees that despite their wealth and all its comforts, Aunty Ifeoma’s family, where food is scarcer and there isn’t always gas to get to work, is the more comfortable.
So you could say Purple Hibiscus is about which way of being produces more functional humans — autocracy and uniformity of belief or some version of democracy and pluralism? Of course it isn’t that simple; it’s also a book about all of the emotions and damage that are caused by a loved one hurting someone. The abusive Eugene, for all his philanthropy, and for all his own scars, would never be anyone’s idea of a good parent. But Adichie manages to write make him both hateful and pitiful. And she also writes, in Purple Hibiscus, a thoughtful socio-political novel, a frank book about belief and tradition, and a moving coming of age story, and makes it all beautiful.