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Posts Tagged ‘social history’

I picked up The Life You Save May Be Your Own: an American Pilgrimage by Paul Elie, at the Five Colleges Book Sale two springs ago. This fall after reading The Seven Storey Mountain,  it struck me as time to dig into it. Elie describes the work of Dorothy Day, Thomas Merton, Flannery O’Connor, and and Walker Percy, and their lives as thinkers and writers, as one “narrative of a pilgrimage, a journey in which art, life, and religious faith converge.”  He describes pilgrimage as “a journey undertaken in the light of a story . . . . The pilgrim seeks not only to confirm the experience of others firsthand but to be changed by the experience.”

It’s taken me a month (in part because I’ve had less time to read) to get through this book but I’m glad to have read it. The slow going is because it’s a dense mix of criticism, biography, and exposition of the literary philosophy and faith of these four writers. The way their lives intersected is fascinating, as is the ways their work addresses belief by inviting readers into their experiences, imagined or real. Elie’s thorough exploration of what each of the four were trying to say about God and about the human capacity to find God is both deeply encouraging and somewhat sad, given the fact that he concludes, “We are all skeptics now, believer and unbeliever alike. There is no one true faith, evident at all times and places.”

It’s going to take a while to digest this book, and it’s left me with an urge to read more — more Merton, more of O’Connor’s stories and essays, to explore Dorothy Day’s writing which I am not familiar with, to read more than The Moviegoer, which is all I’ve read of Percy’s work, and to revisit some of what these writers read as well, which Elie goes into in depth. But my initial thought is that they are still being discussed and written about and studied and examined (Elie himself just wrote about The Moviegoer again in the New Yorker this year), because they each in their way offer paths for readers to follow, questions to ask, and entry points to engage with the one true faith — faith in man’s potential to encounter belief on man’s terms and in doing so, find God.

If that sounds heretical — obviously the phrase “the one true faith” recalls very deliberately the Roman Catholic faith that Day, Merton, O’Connor, and Percy shared — think about the nature of faith. It’s relational. You can’t have faith if there is no God to seek and you can’t have faith if there are no people to find God. These four writers took an ancient and still in their time very traditional and mediated religious belief, one that required people for the most part of know God through the hierarchy of the church with its patriarchy and its prescriptions for how ordinary people should act and think and relate to God and they blew it wide open. Day said that we could know God through radical love for each other, particularly the poor. Merton said we could know God by using our own minds, through contemplation. Percy and O’Connor both said we could know God by entering another’s story, and viewing it from inside but through the lens of our own understanding as well. Merton and Day felt this as well, and wrote to each other about the fiction they read.

All four of them said we could know God by living, and reflecting on our experiences, seeking and trying to understand. I don’t think that has changed, even if fewer people may put it that way today. Even in a world where “the Church” is worthy of our skepticism — whether the Catholic church for its abuse and coverup, or the Evangelical church which claims to promote life while embracing policies that destroy lives — most people I know are still trying to seek and understand, even if they aren’t necessarily naming what they seek “God.”

Anyway, whether you’re interested in faith or social movements, fiction or history, culture or criticism, this is a thought provoking and substantial read.

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Don’t worry, I’m still here. I know two weeks is a long time between bookconscious posts. It’s been a busy couple of weeks, for one, and also I spent over a week reading a book I disliked and don’t want to blog about. But I also read The Secret Lives of Color by Kassia St. Clair which I enjoyed very much, but which took longer to read because it’s a collection of dozens of dense, fascinating brief essays and each requires careful attention. There is nothing to skim here — nor would you want to. St. Clair carefully and skillfully connects each color to the social, cultural, and historical context in which it was created or dominated as a pigment.

I heard about the book from an episode of 99% Invisible, one of my favorite podcasts. I think if you listen to St. Clair talk with Roman Mars you will want the book immediately, as I did. Part of its charm is St. Clair’s voice — she writes authoritatively but personably, so that you feel as if a very smart friend of a friend is talking to you. This keeps what is arguably a very specialized topic — the history of 75 different colors in art, fashion, and decor — from feeling impenetrable for readers who may never have really given it any thought before. Here’s a taste of her writing, in the essay on Heliotrope (a shade of purple):

“While this hue’s fortunes have suffered something of a collapse in the real world, it has a distinguished literary afterlife. Badly behaved characters are often described as wearing the color . . . . The word is pleasurable to say, filling the mouth like a rich, buttery sauce. Added to which, the color itself is intriguing: antiquated, unusual, and just a little bit brassy.”

Honestly, even though I like art and history, if I hadn’t heard this episode, I’m not sure I would have picked up The Secret Lives of Color other than to gawk at it’s lovely cover and the rainbow effect of the colors printed in strips that frame each essay (the book’s design enhances the text perfectly). But I’m very glad I heard about and then sought out the book. It’s an unusual format, just right for the topic, and a terrific read, appropriate for times when life is so hectic that finishing one exquisitely interesting, well-written essay is just what you can manage in the evening.

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