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Posts Tagged ‘women’

I’ve been reading Broad Band: The Untold Story of the Women Who Made the Internet by Claire L. Evans for a couple of weeks, partly because the Computer Scientist and I watched both seasons of The Mandalorian during that time, so it took me longer to read because I spent time watching TV. This book is another selection of the science librarians’ group that picked Why Fish Don’t Exist in the fall. The books have a similar style, in that both sound a little bit like something you’d hear on a podcast or public radio program. To some extent, both trace an author’s journey through a topic, although Broad Band focuses more clearly on the journey than the author.

In Evans’ case, the journey traces the lineage of women in computing, and more specifically, in the development of the internet. She begins well before the internet as we know it today, retelling some stories you may already know, like the contributions of Ada Lovelace and Grace Hopper, for instance. I had a vague conception of women as human “computers,” and their important contributions to code breaking and other war work and the to the space program, from watching things like the film Hidden Figures and visiting Bletchley. Evans really makes it plain: as we transitioned from human computers to machines, women created programming, and were not only instrumental but dominant in the earliest days of computer science.

And then they weren’t. Evans elucidates that and then pulls lesser known stories out of the past, about the women in every decade who contributed to everything from mainframe computing to early networked information systems to gaming to online publishing to the DotCom era. It’s interesting, and there are many things to admire, like Stacy Horn’s creating and nurturing Echo, the NYC area cybercommunity that predated social media by decades and did it better. Or Jake Feinler and her team making the early internet orderly in ways that are still with us.

I was especially impressed with Wendy Hall, who pioneered hypertext linkbases, and then when the much more simplistic and seemingly pointless world wide web dominated the internet, adapted. And Cathy Marshall, whose product, NoteCards, still seems like a far more elegant solution to sharing ideas than “falling down the internet.”

Evans clearly admires her subjects, too. She describes talking with Marshall about her system for organizing her ideas for writing. Marshall tells her that she throws out what she doesn’t like, because “I don’t think you lose what you’ve written. It’s still in your head. Over time what you’re doing is changing what’s in your mind — what’s on paper is just incidental.” Evans writes, “She makes this comment offhand, but the insight knocks me out. That’s what software is, I realize: a system for changing your mind.”

The journey from woman to woman is fascinating, especially as she reaches the point where she’s interviewing people. However, I’m still processing the ending. In the span of a few paragraphs Evans supports two seemingly opposed ideas:

First, “As the Web commercialized, it became clear that the Internet was not going to liberate anyone from sexism, or for that matter from divisions of class, race, ability, and age. Instead, it often perpetuated the same patterns and dynamics of the meatspace world.” If that isn’t a firm enough stake in the ground, she goes on to say that “as digital and real life edge into near-complete overlap, the digital world inherits the problems of the real,” and notes the negative impacts ( like the proliferation of lies, social media’s impact on how we feel we should look and live, etc.) But then, she pivots. I can’t quite see how she leaps to: “When we create technologies, we don’t just mirror the world. We actually make it. And we can remake it . . . .”

Yes, she briefly outlines that learning from the past and the women who made their way despite the world’s challenges can help us see a better way. But I’m pretty stumped about how we can remake technology’s embodiment of our worst impulses without doing something about the real world first. An interesting read, but I think the ending is really the beginning of another book.

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Abi Daré grew up in Nigeria and lives in the UK. Her debut novel, The Girl With the Louding Voice,  is about a fourteen year old, Adunni, who is sold to an older man as a third wife after her mother dies, when her father drinks away what money they have and cannot pay the rent. She is heartbroken to have to leave her younger brother, but her best friend tries to tell her being a wife will be wonderful.

It’s not. Her husband repeatedly rapes her and his senior wife hates her. But his middle wife is kind and does her best to protect Adunni, giving her an herbal concoction that she says will keep her from having a child. Adunni is trying to make the best of her life but everything changes in an instant when a tragedy befalls the middle wife and Adunni is terrified of being blamed. She sees no alternative but to run.

And that’s where I thought the book would take a more positive turn (I had read reviews that noted this was a humane and uplifting book). I expected that when Adunni left her village, she would find modern Nigeria and get a job and begin to understand that life could be different. However, first she ends up being taken to work as a housemaid for a mean, vain woman who neither feeds her adequately nor pays her, and worse, beats her and tells Adunni and everyone else within earshot, every chance she gets, that Adunni is illiterate and worthless.

While this is a book mainly about the perils of a patriarchy, it’s important to note that Adunni must overcome the perils of working for an entitled rich woman as well. Yes, we eventually learn that Adunni’s boss, Big Mama, is herself a victim of abuse. Daré clearly wants to illuminate the vicious cycle abuse creates. But there are other vacuous and selfish rich people in the book, so I think there is some social critique going on as well.

Anyway, Adunni works hard, and befriends the others working in the house, who can’t help but like this good natured girl. When her employer, Big Madam, hosts a party for other women, Adunni experiences another life changing moment. While there is a great deal of brutality in this book, a series of kind, humane acts by strangers eventually helps Adunni help herself out of despair. Daré is unsparing in describing the horrors of modern slavery, but she also sees a spark of hope in humanity.

Adunni is smart and determined and draws on the memory of her mother, who was determined to provide an education for her. She vows she’ll get that education and eventually be a teacher, for other girls whose families don’t think they need schooling. Adunni notes, “you must do good for other peoples, even if you are not well, even if the whole world around you is not well.” That resonated with me right now.

While I thought the end was a little bit predictable, that’s understandable in a debut. And honestly, I’ll take a slightly predictable but uplifting ending over brutal art right now.

 

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If you’ve followed this blog for any time you know I’m a Margaret Drabble fan. At some point in the last year I came across the 1967 paperback edition of her 1963 debut novel, A Summer Bird-Cage. I read it over the past few days. It’s marvelous, and shows that she was already a powerful, insightful, beautiful, feminist writer at age twenty-four. It makes me both very glad she became a writer and very irritated with my own twenty-four year old self. I was still pretty silly at that age. And had certainly not come into my own thinking by then.

A Summer Bird-Cage is about two sisters. Louise, the elder of the two, who has been “down from” Oxford for a couple of years, and Sarah, who has just come down and then spent some time in Paris. She gets a letter summoning her home to be a bridesmaid for Louise’s wedding — a surprise, since she had no idea Louise was engaged. The rest of the book is comprised of Sarah’s reflections on that time and the months that followed, and what it’s like to be young, well educated, and female at a time when society’s expectations of women are still pretty limited.

At one point one of Louise’s friends asks Sarah what she’d like to do with her life, and she answers immediately, “Beyond anything I’d like to write a funny book. I’d like to write a book like Kingsley Amis . . . .” But she goes on just a few lines later, after the friend calls her “a little egghead,” arguing the term but owning the sentiment and then protesting, “But if you think that implies that my right place is sitting in some library, you couldn’t be more wrong . . . .” But she immediately misses the library. All this after a page or two earlier she told her sister she couldn’t teach at a college because “You can’t be a sexy don.” Sarah is seriously conflicted, in other words. She and Louise talk about wanting it all — love, freedom, intellectual challenge, satisfying work, etc.

In addition to being a novel of social commentary, it’s also, as all of Drabble’s work seems to be, a gorgeous examination of relationships. There are Louise and Sarah, sisters who haven’t been close but come together as they begin to understand each other as adults in a way they didn’t when they were younger. And there is Sarah and her fiancee, absent the entire book, a fellow scholar who’s studying at Harvard. And Sarah and her close friend Gill, who she tries living with in London after Gill’s marriage of equals turns out to be drudgery and falls apart. And Sarah and her cousins, the boring and unattractive Daphne and her brother, the far more attractive Michael.

Drabble is so insightful about human nature. Take this passage, after Sarah and Gill have had a routine roommates’ quarrel about washing the dishes:

Sarah begins, “But I really wanted to tell you about Louise.” And Gill replies, “So you did . . . . You came in full of Louise, and I shut you up like a clam, and here I’ve been going on about you not telling me things. Isn’t it strange how in this kind of thing everything seems to be its own opposite? You know what I mean?”

Sarah thinks, “Again, I did know what she meant, and the joy of having had so many intelligible things said to me during one morning sustained me for the rest of the day. Odd, that one doesn’t mind being called insensitive, selfish, and so on, provided that one can entirely understand the grounds for the accusation. It should be the other way round; one should not mind only when one knows that one is innocent. But it isn’t like that. Perhaps the rare and simple pleasure of being seen for what one is compensates for the misery of being it.”

Think of that, the next time you get into a spat with your roommate.

A delightful read, short but just lovely. The final page has one of those Drabble specialities, an anecdote one character shares and the other thinks something insightful about. I loved every word.

 

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I wanted to like this book. First, I wanted to like it because it took me two weeks to slog through The Trial. I was ready for a quick, satisfying read. I wanted to like it as well because people I like recommended it and my book club is discussing it.

But, as a fellow librarian told me today, it could make for better discussion since I didn’t like it. Maybe. Anyway, I couldn’t warm to the characters or the story. For the same topic — woman overcomes emotionless  (or damaged) upbringing, allies with desirable man, uses her own talent to launch him and pretends to all the world that she is just a muse and not the real talent — see Fates and Furies by Lauren Groff. Which to me was still a strange story about people I couldn’t identify with, but which seemed both wilder and more complicated and somehow also more likely. I just can’t accept the premise of The Wife. I didn’t dislike the writing, so I kept reading, but in the end, it didn’t work for me.

 

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My church is offering a 19th century British literature book club. The first choice is Adam Bede and I figured I’d give it a try — summer is a good time to take on a thick classic. I didn’t realize this was George Eliot‘s first novel. I’ve read both Middlemarch and Silas Marner each a couple of times.

Eliot really dives into the time and place of her her novels — when Adam Bede opens, she tells us, “With this drop of ink at the end of my pen, I will show you the roomy workshop of Mr. Jonathan Burge, carpenter and builder in the village of Hayslope, as it appeared on the eighteenth of June, in the year of our Lord 1799.” And then with a great deal of evocative detail, she describes to us exactly what the room looked, smelled, and felt like, who was in it (including our hero, Adam Bede, and his brother, Seth) and what they were doing and saying.  “A scent of pinewood from a tent-like pile of planks outside the open door mingled with the scent of the elder-bushes which were spreading their summer snow close to the window opposite; the slanting sunbeams shone through the transparent shavings that flew before the steady plane, and lit up the fine grain of the oak paneling . . . . ” And so on.

Throughout the novel this level of detail enriches the story and takes modern readers into Hayslope and its environs. Adding to the clear view of Adam Bede’s world are the  asides from the narrator filling in views on the Methodist church, realism in Dutch paintings, the annual harvest dinner at Hall Farm and the society found there, the loss of leisure as best exemplified in “a sunny walk through the fields from ‘afternoon church,” lost in a world where “Even idleness is eager.” Eliot’s dialogue, from the local gentry Arthur’s “. . . dip my cravat in and souse it on my head” to Adam’s mother Lisbeth’s patios, “An what wut do when thy mother’s gone, an’ nobody to take care on thee as thee gett’st a bit of victual comfortable i’ the mornin’?” Gorgeous. Hard to read, though, which is why it took longer than a contemporary book.

The story itself is a dramatic one, based partially on real people in George Eliot’s life and a story her aunt told her. Adam loves Hetty, a silly young woman living with aunt and uncle, the Poysers, at Hall Farm and helping in the dairy. Hetty and Arthur fall in love, even though Arthur can never marry down. Adam demands Arthur quit toying with her, and believes Hetty will recover and might eventually love him. A dramatic twist to the story, a tragedy, and time lead Arthur eventually to care for Dinah, a young Methodist preacher, also related to the Poysers, who is as smart and kind as Hetty is selfish and shallow. But, Seth also loves Dinah, and Dinah only wants to care for the poor and the godless. I won’t give away how it all works out, but it’s a satisfying tale, with a great variety of characters.

While none of the women ends up defying convention quite as much as their author, several of them have their say, which I enjoyed. There’s a scene where Mrs. Poyser tells off Arthur’s grandfather, the Squire, who is her landlord on the estate, and then tells her husband (who Eliot describes as “a little alarmed and uneasy, but not without some triumphant amusement at his wife’s outbreak”) ” . . . I’ve had my say out, and I shall be th’ easier for ‘t all my life. There’s no pleasure i’ living, if you’re to be corked up for ever, and only dribble your mind out by the sly, like a leaky barrel. I shan’t repent saying what I think, if I live to be as old as th’ old Squire. . . . ” Between Hetty’s ignorance of what is happening to her and Mrs. Poyser’s tart truth, Eliot seems to sum up the polar extremes of women’s positions in nineteenth century society.

I also love Mr. Irwine, the local rector, and Eliot’s description of how he’d been the subject of some criticism for being a little too comfortable to be a good clergyman. She allows that he has no “theological enthusiasm” and “felt no serious alarms about the souls of his parishioners” but “He was one one of those men, and they are not the commonest, of whom we can know the best only by following him away from the market-place, the platform, and the pulpit, entering with them into their own homes, hearing the voice with which they speak to the young and aged about their own hearthstone, and witnessing their thoughtful care for the everyday wants of everyday companions, who take all their kindness as a matter of course . . . .” That’s an apt description as we see Mr. Irwine care for both Adam and Arthur, Hetty, and his own elderly mother and ailing sister.

Adam Bede is a wonderful read, and I’m looking forward to discussing it next week.

 

 

 

 

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Much of my reading lately has been about strong women; Night Waking is a novel about Anna Bennett, Dr. Bennett as she introduces herself to the police officer who insists on calling her Mrs. Cassingham (her husband Giles’ surname) when they interview her about the infant skeleton she and her son Raphael accidentally dug up as they planted an apple tree. Anna is an Oxford Fellow, working on a history of childhood in the 18th century. She’s with her family, Giles and Raphael and Timothy, who is still a toddler (the boys go by Raph and Moth, so hereafter I’ll call them that), on an island off the coast of Scotland, where Giles’ family has had a home for generations. Giles studies puffins, and to augment their academic earnings, they’ve made a vacation cottage out of an old building on the island and are about to host the first guests.

I first read Sarah Moss last winter when I chose Names for the Sea for one of my book bingo squares (a book set in a place I’d like to visit – although after I read Moss’s memoir of a year in Iceland, I wasn’t so sure). Her nonfiction writing is witty and smart, and so is Night Waking. Anna is fed up with caring for small children and managing the house (or not really, as she is frequently out of kitchen essentials, inconvenient when you live on an island with no shops) and mourning the loss of her intellectual life. This passage sums it up: “When we got to the beach, after passing half the morning in negotiation about putting on shoes, Moth walked into the sea and then had a tantrum because it was wet, and Raph stood with his back to the waves talking about potential uses of hydroelectricity on oil rigs. I sat on a rough rock, my arms wrapped around Moth as he drummed his heels on my shins and tried to bite my arms, and remembered the staircase in the Bodleian Library . . . . I decided that if I made Moth walk the whole five hundred metres back to the house he might take less than forty-five minutes to go to sleep after lunch and, if I didn’t rush him at all, stopped to inspect every pebble and touch each flowering grass, it might almost be time to start putting together an early lunch when we arrived.” Sound familiar, mothers of young moms out there?

Anna and Giles quarrel a bit, in a half hearted way, over the children and the work to be done and the work they’re not getting done, and Anna looks into the history of the island to try to determine why an infant might be buried there. There’s a side story about the family who come to stay — Zoe, an anorexic teen, her cardiologist workaholic father and housewife mother whose controlling attitude has driven her daughter to illness and despair. I didn’t like that storyline (I’m tired of the old trope of the mother causing anorexia), but it did move some of the story about Anna and Giles along. And Moss humanizes the harping mother, just a bit.

What I loved about the story is the way Moss wove Anna’s historical research into childhood and parenting and the lives of women and children on the island into the novel. The mystery of the infant skeleton is interesting, too. Of course I also appreciated the honest look at parenting — Anna is a bit extreme, but most parents of small children go through her familiar swings from boredom and exhaustion to almost overwhelming love and tenderness for their offspring. All in all it was a good read, one that made me chuckle at times, and that transported me to a faraway place and other people’s lives while also recognizing bits of my own, which is always enjoyable.

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two cats   I was working at the circulation desk and saw this book come back. I decided it was a must read. It’s very short and small (only a little bigger than a 4×6 notecard), and the illustrations of the cats are wonderful. Each little chapter is a story about Patti Davis‘s cats, Aretha and Skeeter, followed by a “life lesson.” For example, Skeeter attracts the attentions of an cat named Lucas who shows his affections by spraying in Davis’s apartment, so as she notes, “Skeeter’s romance became a very smelly affair.” The life lesson for that chapter is “We can’t choose our family members’ friends. Sometimes we don’t understand those relationships, but tolerance is important.” The text and art are perfectly complementary — I love the patterns in the fabrics Ward Schumaker includes, the bright colors and bold lines. A thoughtful little book.

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